Constellation Libra
Tula mandala – The balance – Burj al Mizan – Chelai, the claws. Constellation Libra.
Alpha – Zuben Esh Shemali, the northern claw(of the scorpion) – Saumya-Kilaka – Zubenesh.
Beta – Zuben el Janib – Zubenelg, southern claw – Yamya Kilaka.
Delta – Mulu-Lizi, man of fire – Tarit – Al Hakrab, the scorpion.
Eta – Zubenhakrabi, scorpion’s claw.
Asterisms in Libra
Nakshatra Visākha – Radha. The 16th of sequence. Made up of Alpha and Beta Libra. Deity – Indra and Agni.
El Zubana – The claws. Alpha and Beta Libra. The 16th Arabic lunar mansion.
Stars at Sidereal Zodiac Degree
Zuben Elakrab
1°16’ Scorpio
– Gamma Libra. ‘The price of the deficient’. In reference to (slain) Lupus, the price of the conflict.
Zuben Elgenubi
21°13’ Libra
– Alpha Libra. The Southern scale. Also to be referred as the claws of the Scorpion in the olden eras. Also the Nakshatra Visakha, the star of purpose.
Zuben Elakribi
21°25’ libra
– Delta Libra. In the northern claw. Also called the ‘Man of Fire’, or the one next to the leader.
Zuben Hakrabi
24°54’ Libra
– Nu Libra. A star in the southern claw. Near the scale. Has regal origins.
Zuben Eschamali
25°30’ Libra
– Beta Libra. The Northern Scale. Also known as the ‘full price that covers it’, and the Northern Light in the most ancient systems.
Lupus constellation
Sārdula mandala – The wolf.
Alpha – Men.
Asterisms in Lupus
Vyāghra, old nakshatra – Vrik.
Made up of Alpha, Beta, Gamma and Delta Lupus.
Constellation Centaurus
Mahishāsura mandala.
Alpha – Rigel Kentaurus.
Beta – Hadar – Agena.
Gamma – Muhlifain.
Theta – Menkent.
Kappa – Ke Kwan.
Toliman
5°38’ Scorpio
– Alpha Centaurus. Rigel. Mahisasura in the Indian pantheon. This is the closest star after our Sun.
Menkent
18°27’ Libra
– Theta Centaur. The left shoulder of the centaur, the one that holds the bow.
Agena
29°55’ Libra
– Beta Centaurus. The knee of the Centaur. Also called Hadar, the ground.
Circinus constellation
Vritta mandala – compass.
Apus constellation
Dhumrāt mandala – bird of paradise.
A coat of quotes and passing poetry
"
Why thus longing, thus forever sighing
For the far off, unattained, and dim,
While the beautiful, all round thee lying,
Offers up its low perpetual hymn?
Wouldst thou listen to its gentle teaching, All thy restless yearnings it would still; Leaf and flower and laden bee are preaching.
Thine own sphere, though humble, first to fill.
Poor indeed thou must be, if around thee
Thou no ray of light and joy canst throw,
If no silken cord of love hath bound thee.
To some little world through weal and woe;
If no dear eyes thy fond love can brighten, — No fond voices answer to thine own;
If no brother's sorrow thou canst lighten
By daily sympathy and gentle tone.
Not by deeds that win the crowd's applauses, Not by works that gain thee world-renown,
Not by martyrdom or vaunted crosses, Canst thou win and wear the immortal crown.
Daily struggling, though unloved and lonely,
Every day a rich reward will give;
Thou wilt find, by hearty striving only,
And truly loving, thou canst truly live.
Dost thou revel in the rosy morning,
When all nature hails the Lord of light,
And his smile, the mountain-tops adorning,
Robes yon fragrant fields in radiance bright?
Other hands may grasp the field and forest,
Proud proprietors in pomp may shine;
But with fervent love if thou adorest, Thou art wealthier,—all the world is thine.
Yet if through earth's wide domains thou rovest,
Sighing that they are not thine alone.
Not those fair fields, but thyself thou lovest,
And their beauty and thy wealth are gone.
Nature wears the color of the spirit;
Sweetly to her worshipper she sings;
All the glow, the grace she doth inherit,
Round her trusting child she fondly flings.
"Why thus longing | Harriet Winslow Sewall